Hôtel Piscine Trouville, Patrick Norman écouter, Finale Roland-garros 2020, Manchester United 2002 2003, Syam Ben Youssef, Infante D'espagne 4 Lettres, Comment Masser Son Ventre Pour évacuer Les Gaz, Perdu Dans Les Limbes, Combien De Langues Parle Le Pape Jean-paul 2, " /> Hôtel Piscine Trouville, Patrick Norman écouter, Finale Roland-garros 2020, Manchester United 2002 2003, Syam Ben Youssef, Infante D'espagne 4 Lettres, Comment Masser Son Ventre Pour évacuer Les Gaz, Perdu Dans Les Limbes, Combien De Langues Parle Le Pape Jean-paul 2, " />

ecclésiaste 4 4

ecclésiaste 4 4

by décembre 25, 2020

", "For this a man is envied of his neighbor" (Ecclesiastes 4:4). 1999-2014. travail = toil, as connected with trouble, sorrow. BibliographyTorrey, R. A. See Proverbs 27:4. This too is futile--a miserable task. Ver. I just seems that whenever we get something really nice, someone tries to shoot us down or find a flaw in our selection. That for this a man is envied of his neighbour.] 1854-1889. In all such statements as this, Solomon's viewpoint is centered absolutely upon the present world, taking into account no thought whatever of God. ECCLES 4:5 The fool foldeth his hands together, and eateth his own flesh. 5 The fool b folds his hands and c eats his own flesh. I saw the tears of the oppressed, and there was no one to comfort them.+ And their oppressors had the power, and there was no one to comfort them. Who, in consequence of this very wealth, run the risk of falling into a helpless, joyless, and isolated condition, destitute of friends and adherents (7, 8). 1685. This is the same Hebrew term "a second" (BDB 1040) from Eccl. The word rendered "right" is kishron (see on Ecclesiastes 2:21), and means rather "dexterity," "success." This too is meaningless, a chasing after the wind.(A). "[6] In this understanding of it, the fool's eating his own flesh would mean the same as the common saying that, "He was eating his heart out with envy.". 2:24-26; 3:12,13,22; 5:18; 9:7-9. 5 The a fool foldeth his hands together, and eateth his own flesh. 4:16 The Teacher tells us that people are not fair to each other. "First, the competitive urge….We may quibble if we will, and remind him (Solomon) of such people as solitary castaways or needy peasants, who toil simply to keep alive, or those artists who really love perfection for its own sake; but the fact remains that all too much of our hard work and high endeavor is mixed with the craving to outshine or not to be outshone. Based Ecc. BibliographyExell, Joseph S. "Commentary on "Ecclesiastes 4:4". Who doesn’t love a Cinderella story? Waddey's comment on this paragraph: "In a godless world, sinners envy and resent another's success, rather than rejoicing in it; and in contrast he mentions the lazy fool who, rather than work, `foldeth his hands together' in rest, and `eateth his own flesh,' he consumes his inheritance. Therefore the encouragement to do good, to act an upright part, is very little. “And I saw all the labour and all the skill of business, that it is an envious surpassing of the one by the other: also this is vain and windy effort.” The היא refers to this exertion of vigorous effort and skill. This too is meaningless, a chasing after the wind. Others, seeing the vexations of an active course, foolishly expect more satisfaction in sloth and idleness. 4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. https:https://www.studylight.org/commentaries/teb/ecclesiastes-4.html. It does not seem to matter what we do. There follow after, the words: "and to a man who has not laboured therein must he give it." The coming day will burn them up,” says the Lord who rules over all. "These two paragraphs on labor view it from different perspectives; first, from the perspective of envy, and secondly, from the perspective of solitariness. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 2 Therefore I praised the dead who have been long dead more than the living who are yet alive. Treasury of Scripture. https:https://www.studylight.org/commentaries/acc/ecclesiastes-4.html. For this a man is envied - It is not by injustice and wrong only that men suffer, but through envy also. Ecclesiastes 3. Then he becomes a living soul. (translation: French: Louis Segond (1910)) Abilene Christian University Press, Abilene, Texas, USA. 1765. Eccl. 4:8 used in Eccl. Ecclesiastes 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter. https:https://www.studylight.org/commentaries/kdo/ecclesiastes-4.html. Some people have no friends. 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;. 1870. {See Trapp on "Proverbs 27:4"}. This [is] also vanity and vexation of spirit. All rights reserved worldwide. From the sad lot of victims innocently suffering from tyrannical persecution and oppression (1–3), the description proceeds directly to the more lucky but not more innocent condition of persons consumed with envy, dissatisfaction, and jealousy, and who with toilsome efforts chase after the treasures of this earth. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. BibliographyGill, John. A little sleep, a little slumber, a little folding of the hands to sleep. https:https://www.studylight.org/commentaries/wen/ecclesiastes-4.html. BibliographyEllicott, Charles John. If one be poor, he is in distress; if rich, he is exposed to envy; so that all is vanity. wisdom and knowledge and Kishron. Joseph Benson's Commentary. The Biblical Illustrator. This constitutes a part of the vain and empty system of human life. 2. 4-6 Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. "Commentary on Ecclesiastes 4:4". Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 4. 7 ¶ Then I returned, and I saw a vanity under the sun. 4 And I saw that all toil and all achievement spring from one person’s envy of another. Ecclésiaste 4:4 J'ai vu aussi que tout travail et toute habileté dans le travail n'est que jalousie de l'un à l'égard de l'autre. Verse 4. here and in Ecclesiastes 2:21 by ἀνδρέα, virtus. "Commentary on Ecclesiastes 4:4". Parallel with this is the passage (Ecclesiastes 3) where Job, who had no peace nor repose, and who was disturbed ever afresh, wishes for himself the lot of "an hidden untimely birth," and curses the day of his birth, or where in 4 And I saw that all toil and all achievement spring from one person’s envy of another. With increased force of expression the author here says that it is better not to have been born at all than to live. Other people become famous and they have many friends. "Mark Dunagan Commentaries on the Bible". This is also vanity, and vexation of spirit; whether it be understood in the one sense or the other; how dissatisfying and vexatious is it, when a man has taken a great deal of pains to do right works for public good, instead of having thanks and praise, is reproached and calumniated for it? To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "For this a man is envied of his neighbor", John Gill's Exposition of the Whole Bible, Again I considered all travail, and every right work, that for this a man is envied of his neighbour, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Commentary on the Old Testament, I. BibliographyHengstenberg, Ernst. "Commentary on Ecclesiastes 4:4". "The Adam Clarke Commentary". "Commentary on Ecclesiastes 4:4". Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. Looking with jealous envy on the successful rivals of their struggles, and with scorn on those less fortunate, who are contented with a more modest lot, III. BibliographyJamieson, Robert, D.D. (Calmet). Venet., by rendering here and at Ecclesiastes 2:24 כּשׁרון , by καθαρότης , betrays himself as a Jew. BibliographyWhedon, Daniel. Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon. "The New John Gill Exposition of the Entire Bible". Is it not as accurate a delineation of our life as it could be of any ancient form of life? "The Treasury of Scripture Knowledge". "Commentary on Ecclesiastes 4:4". 6 d Better is a handful of e quietness than two hands full of toil and a striving after wind. Ver. 3 A time to kill, and a time to heal; a time to break down, and a time to build up;. and to this sense Jarchi; compare with this, Philemon 1:15. This too is vanity and striving after wind. Denomination: Baptist. Church Pulpit Commentary. With כּי , quod , that which forms the pred. The pains that men take to do right works. Even success by skill brings no solid satisfaction. They often become great and prosperous, but this excites envy and opposition. "Commentary on Ecclesiastes 4:4". Some apply themselves, with great diligence and industry, to the study of the liberal arts and sciences; and to attain the knowledge of languages; and to writing books, for the improvement of those things, and the good of mankind: and others employ themselves in mechanic arts, and excel in them, and bring their works to great perfection and accuracy; when they might expect to be praised and commended, and have thanks given them by men. I believe that many of us have experienced the above. This also is a vanity and a striving after wind. Ecclesiastes 4:4. To devour one's own flesh is to work one's own ruin (compare Isaiah 49:20). Ecclesiastes 6:4 "For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. " BibliographyBeza, Theodore. This is also vanity and b vexation of spirit. https:https://www.studylight.org/commentaries/cpc/ecclesiastes-4.html. Matthew Poole's English Annotations on the Holy Bible. BibliographyNisbet, James. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Other people are too lazy. Ecclésiaste 4.9. Companionship and … That would be an incorrect thought: whereas it is a demonstrated truth that "men envy the happy." 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; https:https://www.studylight.org/commentaries/geb/ecclesiastes-4.html. The garment of righteousness, parti-coloured with all variety of graces, is a great eyesore to the wicked, and makes the saints maligned. 4 ¶ Again, I considered all travail, and every right work, that for this a man is a envied of his neighbour. Prosperity, which men so much covet, is the very source of provoking oppression (Ecclesiastes 4:1) and “envy,” so far is it from constituting the chief good. 3. This also is a vanity 1 and a striving after wind. Ecclésiaste 5.4. Better a poor and wise youth Than an old and foolish king who will be admonished no more. BibliographyBullinger, Ethelbert William. All other rights reserved. Ecclésiaste 4:9-12 Louis Segond (LSG). And Ecclesiastes 4:15 tells us that everyone followed that new king who was the formerly poor wise child who came out of prison. 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. https:https://www.studylight.org/commentaries/jtc/ecclesiastes-4.html. This also is vanity and a striving after wind. ; Fausset, A. R.; Brown, David. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". It aggravates the baseness of the envy, that it is on the part of one's own neighbour. https:https://www.studylight.org/commentaries/dun/ecclesiastes-4.html. Derived from כשר, "rectus fuit," it is used partly of "skill, ability in action," and partly of the "fortunate results "thereof. We buy a new car, home, etc…, only to find someone trying to find fault with our choice. - Again, I considered all travail, and every right work. 4:6 This verse is possibly another proverb (e.g., Prov. "Barnes' Notes on the Whole Bible". ECCLES 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. But idleness is a sin that is its own punishment. Go to. According to the contrast here drawn pips must refer to the labour, the activity itself, and not to the result. "And I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. Assuming, as Koheleth does in this discussion, from Ecclesiastes 3:22, that there is no future life, he is prepared to suggest that jealousy of one another is the main cause of men’s efforts in life. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. BibliographyBenson, Joseph. "[3] This rendition carries that implication: "I saw that all a man's toil and skill is expended through the desire to surpass his neighbor; this, too, is an empty thing and a clutching at the wind."[4]. Read verse in Ostervald (French) If it be, as I think it is, we have grave need to take the Preacher’s warning. Among the examples in proof of the imperfection and inconstancy of earthly happiness which the Preacher communicates in the above section from the rich treasures of his own experience we find the relation of an ascending grade from lower to higher and more brilliant conditions of happiness. This too is meaningless, a chasing after the wind. 9 Deux valent mieux qu'un, parce qu'ils retirent un bon salaire de leur travail. Now the focus and effect of the Fall are reduced. Read verse in Riveduta 1927 (Italian) It is of course better to be envied than pitied, but still envy with all the hostile and pernicious acts flowing therefrom, and which frequently bring about the ruin of their object, is a great evil, and it is no small consolation for a man who, like Israel at the time, finds himself in an unenviable position, to know that he is not exposed to this torment. Every right work ... for this a man is envied - rather (as note, Ecclesiastes 2:21, "equity," prosperity), prosperous. "is done is the result of rivalry"-"that the basic motive for success is the driving force of envy and jealousy" (Tay). Following the example of the Decalogue מרעהו draws attention to the baseness of the fact that the friend, of God and right, grudges him the successful results of his skilful labour. Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. When a person is born, he is nothing, until the breath of life is breathed into him by God. https:https://www.studylight.org/commentaries/whe/ecclesiastes-4.html. It is possible that "rest" here represents Eccl. Anche questo è vanità e un correr dietro al vento. Looking with jealous envy on the successful rivals of their struggles, and with scorn on those less fortunate, who are contented with a more modest lot (4–6).—Then follow reflections regarding the happiness of such persons as have risen through the abundance of their goods to a distinguished and influential position in human society, but. For if a man act uprightly and properly in the world, he soon becomes the object of his neighbor's envy and calumny too. New International Version (NIV), Upgrade to Bible Gateway Plus, and access the, Ecclesiastes 4:4 in all English translations, NIV, Beautiful Word Bible Journal, Romans, Comfort Print, NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture. The root meaning of the word is “thus pointing to what is hidden in the distant future or in the distant past.”[1] Therefore, in some passages the word refers to something in the distant past or future. Ecclésiaste 1:4 - Une génération s'en va, une autre vient, et la terre subsiste toujours. The title “Ecclesiastes” comes from a Greek word indicating a person who calls an assembly, so it makes sense that the author identified himself in Ecclesiastes 1:1 by BibliographyJamieson, Robert, D.D. 1905-1909. The only effect of that would be to ruin ourselves. and chasing after the wind. This is also vanity and vexation of spirit. Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the … This is also vanity. Ecclesiastes 4 is the fourth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. Not the same word as in Ecclesiastes 1:13; Ecclesiastes 2:23, Ecclesiastes 2:26; Ecclesiastes 3:10; Ecclesiastes 4:8; Ecclesiastes 5:14. every right work = all the dexterity in work. 15:16,17; 16:8) or quote. Again I considered all travail — Hebrew כל עמל, all the labour, toil, or trouble, which men undertake or undergo; and every right work — All the worthy designs of virtuous men; that for this a man is envied of his neighbour — Instead of that honour and recompense which he deserves, he meets with nothing but envy, and obloquy, and many evil fruits thereof. For this … - i. e., “This successful work makes the worker an object of envy.” Some understand the meaning to be, “this work is the effect of the rivalry of man with his neighbor.”. The verb also is frequently used to denote envy or jealousy of advantages. It is meant to highlight the futility of human effort apart from God. 1874-1909. Solomon is speaking here, as if that life was not breathed into him, and he was a baby who never lived. New York. 1876. ; Fausset, A. R.; Brown, David. "Commentary on Ecclesiastes 4:4". https:https://www.studylight.org/commentaries/gsb/ecclesiastes-4.html. In the latter signification, namely, "advantage, gain," it occurs in Ecclesiastes 5:10; in the former we find it used in Ecclesiastes 2:21, in conjunction with wisdom and knowledge: "a man whose work is in. Scripture: Ecclesiastes 4:9-12. https:https://www.studylight.org/commentaries/bnb/ecclesiastes-4.html. BibliographyNicoll, William R. "Commentary on Ecclesiastes 4:4". So, that’s all so exciting. Bullinger's Companion bible Notes". "Commentary Critical and Explanatory on the Whole Bible". BibliographyClarke, Adam. Several interpreters think that hero all distinctions are traced back to the principle of rivalry. For he comes out of prison to be king, Although he was born poor in his kingdom. I. BibliographyPoole, Matthew, "Commentary on Ecclesiastes 4:4". So the tenth commandment. BibliographyHaydock, George Leo. This is also vanity and vexation of spirit. 4:9-12 This paragraph speaks of the advantage of companionship. This [is] also vanity and vexation of spirit. This is also vanity and vexation of spirit. "Commentary on Ecclesiastes 4:4". 10 Car, s'ils tombent, l'un relève son compagnon; mais malheur à celui qui est seul et qui tombe, sans avoir un second pour le relever! 4. Then I saw all the labor and achievement that is the envy of a man's neighbor. Matthew Poole's English Annotations on the Holy Bible, Devotion to Business springs from Jealous Competition, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, "First, the competitive urge….We may quibble if we will, and remind him (Solomon) of such people as solitary castaways or needy peasants, who toil simply to keep alive, or those artists who really love perfection for its own sake; but the fact remains that all too much of our hard work and high endeavor is mixed with the craving to outshine or not to be outshone. It so, then the workaholic and the sluggard are contrasted. https:https://www.studylight.org/commentaries/jfb/ecclesiastes-4.html. If, some two or three and twenty centuries ago, the Jews were bent every man on outdoing and outselling his neighbour; if his main ambition was to amass greater wealth or to secure a larger business than his competitors, or to make a handsomer show before the world; if in the urgent pursuit of this ambition he held his neighbours not as neighbours, but as unscrupulous rivals, keen for gain at his expense and to rise by his fall; if, to reach his end, he was willing to get up early and go late to rest, to force all his energies into an injurious activity and strain them close to the snapping point: if this were what a Jew of that time was like, might you not easily take it for a portrait of many an English merchant, manufacturer, lawyer, or politician? Sowing Discord Contributed by James Dina on Aug 7, 2020 | 698 views. "Vanity and empty effort" are not usually predicated of labours winch are morally worthless, but of such as bring no advantage (compare Ecclesiastes 2:17). https:https://www.studylight.org/commentaries/hcc/ecclesiastes-4.html. He had never come to the Light. 4:12b). Even in friendly rivalry this may play a larger part than we think----for we can bear to be outclassed for some of the time and by some people, but not too regularly or too profoundly", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. "Better is a handful with quietness" (Ecclesiastes 4:6). The Ecclesiastes 4: 1 Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. The principal passage is Proverbs 6:9-11 : "How long wilt thou lie, O sluggard? "[5] Another view of the fool mentioned here is that he represents the envious man. https:https://www.studylight.org/commentaries/tbi/ecclesiastes-4.html. 5 Fools fold their hands. Ecclesiastes 4:4. 6 Better one handful with tranquillity. and if he does a right thing, and yet has not right ends and views in it, it stands for nothing; it has only the appearance of good, but is not truly so, and yields no solid peace and comfort. https:https://www.studylight.org/commentaries/bcc/ecclesiastes-4.html. 1871-8. https:https://www.studylight.org/commentaries/mpc/ecclesiastes-4.html. II. Industries, or Hebrew, "righteous actions." 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. 4. Ecclesiastes 4:8 There is a man all alone, without even a son or brother. 1871-8. "George Haydock's Catholic Bible Commentary". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. There is also, an oppression that Satan tries to harass us all with. Here again we find thoughts that are identifiable with Solomon, as in Proverbs 15:16-17; 17:1 and in Proverbs 16:8: ANOTHER WORD ON THE WORTHLESSNESS OF LABOR. The illustration hereby induced of the value of closer social connection of men and harmonious co-operation of their powers to one end, V. The sentence against the vanity of all earthly things necessarily extends even to the greatest and most powerful of earth. Finding the new version too difficult to understand? (4) Right work.—Rather, skilful. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Instead, they are cruel. Is envied of his neighbour; instead of that honour and recompence which he deserves, he meets with nothing but envy and obloquy, and many evil fruits thereof. Ecclesiaste 4:4 E ho visto che ogni fatica e ogni buona riuscita nel lavoro provocano invidia dell’uno contro l’altro. When wilt thou arise out of sleep? I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. From the sad lot of victims innocently suffering from tyrannical persecution and oppression, II. "Whedon's Commentary on the Bible".

Hôtel Piscine Trouville, Patrick Norman écouter, Finale Roland-garros 2020, Manchester United 2002 2003, Syam Ben Youssef, Infante D'espagne 4 Lettres, Comment Masser Son Ventre Pour évacuer Les Gaz, Perdu Dans Les Limbes, Combien De Langues Parle Le Pape Jean-paul 2,

Social Shares
Follow us